About Us

BISEXUAL UNITY CHRISTIANS We celebrate sex, sexuality and relationship freed from ecclesial power and control. * We celebrate humanity equally created in the image of God. * We celebrate sexuality as God-given. * We celebrate all relationship configurations which originate in, and manifest, God as unlimitable. The Christian church construction was also founded on that part of Christian scriptures which promoted bishops and marriage (1). Those scriptures are quite different to the gospel. The gospel portrays followers not bishops. The ungodly 'rock', who thought as humans do, was also destablised by a crowing cock and later reprogrammed to assist according to love (2). The gospel rejected marriage at, or in the presence of, the Resurrection: Jesus of Nazareth (3), who did not marry and, in addition to loving all, participated in a loving relationship of four (4). Those closest to him were those who did the will of God (love) (5) (6). The dignity given to children also appeared to overturn the patriarchal order (7). The embodied Spirit of God in Nazareth, God-with-us, resurrected from patriarchy. The body became the site of revelation and the erotic an indication of the Divine spark, within relationships of mutuality and justice. The bird-word (8) had become flesh to enable flesh to speak, especially in situations of war, poverty and injustice. Divine salvation from non-love was demonstrated by self-deprecation and universal servitude (9). Non-love's attempt to kill the expression of love was met with forgiveness to resurrect to new life within the Reign of God. Mindful that some will continue to have visions and that the Spirit will teach everything, the Bisexual Unity Collective pursues a more complete understanding of the Recreation-event centred around the earthly life of One Infinite Love-Embodied in Nazareth. 'Christian marriage' exposed Hard-heartedness described the inequality exposed in Moses' law, where marriage was another name for the purchase and possession of woman, who was commanded to be another item of property alongside a man’s servants and beasts-of-burden. Divorce dispossessed the woman of her owner and adultery saw her (temporary) possession by a non-owner. Instead, what God (love) joined was 'equality', as at creation, and the plea was not to interrupt those who had left parents for such a non-traditional arrangement. Relationship configurations of seven husbands, six husbands or five virgins were immaterial. Unlimitable configurations-of-love have reflected the infinite power of one Divine Love; one multiple relationship held to be unlimitable. Paradoxically, Love's characteristic was of one plurality. A threefold relationship of love became fourfold after the Virgin Mother of God assumed her heavenly position; which the twentieth century confirmed as a Quarinity. The good news promoted excessive life (10) found where the Reign of God could be detected within self (11). Loving God and neighbour was central and involved repentance and forgiveness. Salvation equated with at-one-ment between God and humanity after the Divine sacrifice, due to non-Godness, manifested power over death. The gospel questioned how eternal life within the Reign of God was inherited. Wealth, secured by marriage and monogamy (12), would be as problematic as a camel passing through the eye of a needle for eternal life within the Reign of God to be inherited (13). The recent twelfth-century sanctifying of "marriage", the relationship-limiting triple-lock of wedlock, exposed sacrament-construction. It seemed God's ways were not those of humans who preferred human traditions, disobeyed God's commands, and neither understood scripture nor the power of God. Christianity's structures questioned The task of announcing the Resurrection rendered the twelve males of no greater significance than the thirty-six pairs of disciples, other fe/male disciples of the Nazarene and Mary of Magdala, the Apostle to the Apostles. Breaking from Roman Petrine and Pauline patriarchy, as at the Reformation, was not the same as breaking with patriarchy itself. 1. 1Ti 3:2 2. Joh 21:15f 3. Joh 11:25, Mar 12:25, Mat 22:30, Luk 20:35 4. Joh 11:5 5. 1Jo 4:8, 16 6. Mar 3:35 7. Mar 10:14 8. the Holy Spirit will come upon you (Luk 1:35), the Spirit of God descending like a dove (Mat 3:16) 9. Mar 9:35 10. Gk. 'perisson', Joh 10:10 11. Gk. 'entos', Luk 10:9 12. Engels 13. Mar 10:17